how many times did jesus go to gerasenes

And that Jesus did not actually "send" the devils into the pigs, He merely allowed the demons to go where they themselves chose to go.[3][13][14]. 2 And as soon as He got out of the boat, there met Him out of the tombs a man [under the power] of an unclean spirit. Capernaum. (Cf. What scares you away from being fully sold-out as a disciple of Jesus? All accounts involve Jesus exorcising demons, identified collectively in Mark and Luke as "Legion". 5:5). The house that is left swept and clean is a likely target for Satanic influence (cf. Be my Lord! But I know there are ways I do this all the time. There seems to be no excuse here for the charge of contradiction. Then he notes that he was clothed and in his own mind (Luke 8:35). Why was Jesus going to walk past the disciples as they were rowing on the Sea of Galilee? This makes sense, I couldn't believe they asked Jesus to leave. Journeys of Jesus: Capernaum to Gadara - SDG Games Why does Jesus tell several people that He heals not to tell anyone, but in John 8:39 He tells the man healed of a legion to go and tell everyone? Those who had seen what had happened to the demoniac and to the swine reported it. (3) Our Lord was moved with compassion by the torment of Legion and the loss of these pigs should in no way dim our view of the deliverance of the demoniac. Can devils entreat in such a manner any highest of angels, be he Michael, Gabriel or Raphael, or any greatest cherub or seraph? As C. S. Lewis aptly put it: There are two equal and opposite errors into which our race can fall about the devils. When Jesus asked the demoniac his name, it was not without significance for He was, I believe, asking the demons to reveal their identity. Mark 3:14). The Gospel of Luke's version (Luke 8:2639) is shorter than Mark's, but agrees with most of its details. We dismiss it the more readily, that, in our view, it conveys a wrong impression. As the servant of Elisha was told, Do not fear, for those who are with us are more than those who are with them (2 Kings 6:16). The modern village Jarash is situated on the hillside above the ruins, built with stones from the ruins. For these demons to be sent out of the country would have meant that they would then be confined along with other fallen angels (cf. 13; Luke iv. And now, with the demons gone, nothing he had ever experienced came close to the safety and peace he felt simply being near Jesus. War IV. Gerasa, Gerasenes - Encyclopedia of The Bible - Bible Gateway The best human analogy might be in the area of drug abuse. May I never send you away from me, even in small things. The destructive desires of the demons were dramatically carried out in the drowning of the swine. Romans Bible Study, Chapter 5 Romans 5 speaks about justification and our relationship to Adam. The gospels. Over his son GAD he said: "Gad, a troop shall overcome him: but he shall overcome at the last." Now WHERE in the New Testament do you remember hearing about something like a 'troop'? Language links are at the top of the page across from the title. Some appeared not to be oppressed by them so much as exploiting their powers (cf. The best answers are voted up and rise to the top, Not the answer you're looking for? 117 so that, by their own confession, a time is coming when there shall be an entire victory of the kingdom of light over that of darkness (Rev. No, on the contrary, they begged Jesus to go away and leave them alone, for a great wave of fear swept over them (8:37). McGarvey, J.W. It is a fascinating by Matt Slick | Apr 4, 2023 | Genesis - Deuteronomy, Bible Difficulties. In this light, Matthew identified the exorcism with the local center of power, Gadara, located about ten kilometres southeast of Sea of Galilee, whereas Mark identified the event with the regional center of power, Gerasa, located further inland. If total energies differ across different software, how do I decide which software to use? This is probably the Gerasa of Mark and Luke. There is a lot we do not know about the Decapolis, but we know enough to be enlightened concerning Jesus' visits to this Hellenistic area. When Jesus asked his name the man answered, Legion, for we are many (Mark 5:9). They valued their pigs more than they valued salvation. The sons of god ended up becoming the gods of these nations. (London: InterVarsity Fellowship, 1950), fn. The reference could hardly be to the better known Gerasa (Jerash) between thirty and forty miles southeast from the lake. The Cross And Christs Suffering For Sins (1 Peter 3:18-22), 6. It is noteworthy that Jesus nowhere speaks of forgiveness of sins or of purification-sacrifices, that have to be brought after His curing of such cases (as He did in some cases of physical illness). The story appears to be set close to the Sea of Galilee, since it takes place as soon as Jesus gets out of the boat, but neither Gadara nor Gerasa is nearby; both cities are southeast of the lake, Gadara 10km away or a two-hour walking distance, and Gerasa well over twice as far. 15; Mark ix. They had dealt with Legion (I suspect) by forcing him from their presence. How ironic, as others have noted, that the tormentor pleads not to be tormented. [8] The city of Gerasa had been a major urban center since its founding and during the Roman period it was the more widely known among the ten-city league known as the Decapolis. The Roman city Gerasa was a famous city that would have been familiar to a Gentile audience, but Gadara, as the capital city of the Roman province of Perea, was the chief of the ten cities in Decapolis (Lenski, 1946, p. 205; Coffman, 1975, p. 85; Youngblood, 1995, p. 468), so even those who lived in Gerasa could have been called Gadarenes. Thank you for setting the demoniac free. 5 They went across the lake to the region of the Gerasenes. Modern Jerash lies on both banks of Wady Jerash, about 6 miles from its confluence with Wady ez-Zerqa (the Jabbok). He did not appear to rush upon the small group of men to attack them (as he would normally have done), but rather to plead with Jesus. [9], The revealing of the demon's name has parallels with other examples in Jewish exorcism lore in the Second Temple period. McClintock, John and James Strong (1969 reprint), Cyclopedia of Biblical, Theological, and Ecclesiastical Literature (Grand Rapids, MI: Baker). No matter what men attempted to bind him with, he broke loose. Then those who had seen what happened told the others how the demon-possessed man had been healed. In a cemetery on the eastern shore of the lake, He and the twelve meet a wild, dangerous man controlled by a ''legion'' of demons. The Matthew account mentions two demon-possessed men, while Mark and Luke only mention one. Their influence and control leads to untold agony and destruction. Demonic influence further destroys mans reflection of God as originally designed.128 Demons have great spiritual insight and reluctantly submit to Jesus as Lord of all. 1 They went across the lake to the region of the Gerasenes. Normal relationships are reversed. The reply Legion118 may be some kind of evasion, a reluctance on the part of the demons to individually identify themselves. Archeologists identify it with the modern Jarash. All of our resources exist to guide you toward everlasting joy in Jesus Christ. We come to a riveting, compelling, fascinating, gripping story, an incident in the life of our Lord which introduces us again to His divine power. 127 The view of Greek philosophy was that these were the spirits of those who lived in the Golden Age. Bob is a pastor/teacher and elder at Community Bible Chapel in Richardson, Texas, and has contributed many of his Bible study series for use by the Foundation. Acts 19:16). It was a hard call to return to the place where he had known demons, chains, tombs, self-mutilation, public humiliation, abuse, loneliness, and suicidal torment. This fact probably accounts for the presence of a large herd of swine near Gadara when Jesus visited that region to heal the demon-possessed men (Matthew 8:30-33; Mark 5:1-17). It would be hard to imagine a more horrible state] c and for a long time he had worn no clothes, Another reason could be as Dr. R.C. Peace, like the quiet sea. Did the drapes in old theatres actually say "ASBESTOS" on them? Let me say as graciously as I can, Satan does not need to work on us in those areas as we are doing very well without his exploitation. The NT references ( Mark 5:1; Luke 8:26; cf. Afterwards, the man Jesus had rescued from the demons wanted to go with Him, but Jesus sent him to share the good news of the gospel with his own people: "Return to your house, and declare what great things God has done for you." He went his way, proclaiming throughout the whole city what great things Jesus had done for him. 22ff. 4. To learn more, see our tips on writing great answers. How much more sinful than Peter were the Geraseneans, who because of love of money did not shun even to engage in a non-Jew business of herding swine; how much more unbearable and dreadful must have been for them the Lords presence! "[15], The story is the origin of the English proverbial adjective Gadarene, meaning "involving or engaged in a headlong or potentially disastrous rush to do something".[16]. Then they sailed to the country of the Gerasenes, which is opposite Galilee. 4. xviii. Try Bible Gateway Plus free today. When they came to Jesus, they found the man from whom the demons had gone out, sitting at Jesus' feet, dressed and in his right mind; and they were afraid.

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